Showing posts with label librettology. Show all posts
Showing posts with label librettology. Show all posts

Friday, 14 November 2014

Dancing Narratives: An Analystical Approach to the Narrative of the Ballet Fantastique

Dancing Narratives: An Analytical Approach to the Narrative of the Ballet Fantastique.

Originally published in Dance Today The Dance Magazine of Israel, Issue 14, November 2008.

Also available via Dance Voices:
http://www.dancevoices.com/index.php?option=com_content&view=article&id=59:dancing-narratives-an-analytical-approach-to-the-narrative-of-the-ballet-fantastique&catid=21:dance-discourses&Itemid=90&lang=en

© Astrid Bernkopf, 2008

To dance stories means to tell stories to an audience. Astonishingly enough, despite the large number of story ballets and works of other dance genres narrating plots, dance analysis has neglected this side of the theatre performance. Thus, current research practice shows a clear focus on issues relating to choreography, movement and the performer. Moreover, the opinion, expounded by Italian lecturer Marco de Marinis (1993) and English dance analyst Janet Adshead (1988), that a performance can only be analysed via audio-visual recordings has resulted in a dogmatic treatment of dance analysis and its methods. The analytical model introduced with this article seeks to leave such established dogmatic paths of research. Firstly, the narrative of the performance is the centre of attention and will be seen as reflecting theatre-specific modes of storytelling as well as literary ones. Secondly, the materials analysed are not audio-visual recordings of performances, but the written text of the scenario or libretto. The ballet scenario is treated, in this study, as hybrid form lying between literature and performance. The simple fact that a text is written to be performed influences its written representation (Elam, 2002) and, thus, the ballet scenario can be seen as containing elements of the performance, which can be detected in its text. The main notion of this study is constructed upon this concept and, therefore, does not propose a method to analyse the live or audio-visually recorded performance, but the content of the programme note. Consequently, this article will draw upon examples from Cyril Beaumont’s libretto of Giselle (1841), which can be found in his book The Ballet called Giselle (1969, p. 39 – 52). It is hoped that this version of the narrative of Giselle (1841) is easily accessible for comparison.

Narrative analysis has a long-standing tradition in literary studies. Since this article is based on notions of this area, a few terms need explanation before venturing into theatrical narrative analysis. A clear distinction between story, plot and narrative has been established by literary theory (Forster, 1974; Prince, 1987; Jahn, 2002; Cobley, 2004). The term story refers to the chronological order of events of the narrative. These events are not connected and may be seen as single episodes that need to be arranged. The links between such episodes are generally referred to as plot. Here, logical-causal connections between the single events of the story are created and explain why a situation has come about. The underlying notion is that something happens, because something else has happened. Narrative, in turn, is the arrangement of these episodes and their logical connections. The chronological order of events as found in the story is usually not followed in the narrative. It can, therefore, be said that narrative is the individual portrayal of the arrangement of events and their logical-causal bonds. By changing the sequence of events and establishing new connections between them, a new narrative is created from the very same story. Having set up this distinction it is possible to distinguish between different elements of the narrative and study the theatrical representation of the ballet plot.

Theatre Conventions.

The long tradition of theatrical storytelling has brought forward conventions concerning the treatment of onstage stories. In his Poetics (355 BC, 1973), Greek philosopher Aristotle outlines the structure of the performance as consisting of exposition, knotted middle section and dénouement. Furthermore, he identifies the reversal of action in the péripétie, which marks the turn from good to bad fortune and takes place between knotted middle section and dénouement. Each of these elements has its own narrative agency, and so it has become an established fact that the exposition introduces the most important characters and leads the audience into the fictional world of the plot. At this point of the performance, background information on the characters and their individual characterisations are given. Drama studies distinguish between a beginning ab ovo, in medias res and in ultimas res (Jahn, 2002). The first starts the plot with the birth of the hero/heroine and, then, continues. The beginning in medias res, as advocated by Roman poet Horace (13 BC, 2005), sets the point of attack close to the péripétie, or the open outbreak of the conflict, whereas in ultimas res refers to a point of attack set after the péripétie; namely in the dénouement. In this case, the main parts of the story may be told in backflashs or “analepses” (Genette, 1998, p. 25).

The example of Giselle (1841) shows the most commonly presented exposition. The point of attack is set close to the péripétie and so constitutes a beginning in medias res. In these opening scenes, the most basic information about the main characters, their emotions and relationships is given and the reader learns about their individual weaknesses. The performance commences with peasants leaving for work and has the gamekeeper Hilarion outline his emotions for Giselle and Albrecht, his rival. Furthermore, the two lovers are introduced and their relationship is shown to the audience.

With Hilarion entering Albrecht’s hut, the middle section of the performance begins. In this part, the evil character starts to mesh a web of intrigues, in which the main character or main characters are finally caught. The final outbreak of the conflict is delayed by an interplay between delay and continuation of the plot. In Giselle (1841), Albrecht’s hiding from the hunting party forms one part of the middle section, whereas Hilarion’s suspicion and spying is the second major element in this part of the plot, which creates curiosity and suspense on behalf of the spectator. For most of the first act, Albrecht succeeds in evading the royal hunting party and keeping up his relationship with Giselle. However, Hilarion has discovered evidence of Albrecht’s high birth and waits for the best moment to take revenge.

The péripétie as the reversal of action turns good fortune into bad. So far, the lovers, Giselle and Albrecht, have been happy, but, the moment Albrecht kisses Giselle after the divertissement, “Hilarion’s pent-up jealousy can no longer be controlled” (Beaumont, 1969, p. 43). He denounces Albrecht as impostor, and thus is the character to bring about the turn of action about. Drama has two distinct ways of dealing with this situation (Pfister, 2001): firstly, the audience may already anticipate what happens and is kept in suspense as to when this will happen. Secondly, the plot conceals what happens so that the enactment of this situation has an even greater impact. In Giselle (1841), the first variant has been chosen.

The dénouement provides a place where the conflict can be solved and a conventional ending may be reached in the closure. The ballet fantastique usually presents the white act as dénouement. In this section, the characters are tested and, according to their successful completion of the task, they may or may not be united in a relationship. For Giselle (1841), it can be argued that Albrecht manages this task, but, because Giselle is not the socially acceptable woman, he is not allowed to marry her. In this case, the adventures of the night have resulted in insights into matters of life and the duality of woman for the male character.

The conventions outlined above show the structural composition of the theatre performance and may be considered as reflecting a macrostructure. Nineteenth-century theatre tradition tends to always present them in this order, but their duration may vary and so give an emphasis on either the middle section or the dénouement. Such emphasis is created by locating the péripétie either at the end of the first act or well in the second. Whereas in the first case the dénouement becomes longer by shortening the first part of the story, the second variant allows a long and complicated knotted middle.

The theatrical microstructure is composed of monologues, sequences for the corps de ballet and the soloists, mimed and danced scenes and the traditional white act. All these elements are an essential part of the nineteenth-century ballet performance and, therefore, have to be considered. Here, the focus on the ballet scenario results in uncertainty concerning the precise location of these elements within the narrative. Although sections for soloists and the corps de ballet are generally indicated in the libretto, the ambiguity of textual hints does not allow for these scenes to be clearly identified. Moreover, these conventions are not bound to any hierarchical order as the one displayed in the theatrical macrostructure. They may appear at any point in the plot and so are the factors that attribute individuality to the ballet narrative. A different pattern of the succession of these elements may be found for each case study.

Narrative elements.

In regard to the narrative side of the performance, two different structures can be observed. Firstly, there is a narrative macrostructure, which corresponds to the theatrical one. Secondly, a narrative microstructure arranges the various actions of the characters in a, for each case study, specific order. The macrostructure’s overlapping quality stems from the common use of Aristotle’s work for literary analysis and theatre too (Barry, 2002; Jahn, 2002). In their earliest beginnings, literary studies encompassed plays besides works now clearly identified as literature such as novels (Barry, 2002). The microstructure of the ballet narrative is, in return, constructed by the actions executed by the various characters of the plot. However, these actions need to contain a certain narrative agency, since otherwise the most important features of the ballet narrative would be found in lifting an arm or dancing. A focus on key-actions is in this sense most promising, as it discriminates superfluous elements and does not lead to an overwhelming number of actions. Such key-actions are considered functions in literary studies (Propp, 1975; Barthes, 1977). Only actions changing the course of the storyline should be considered as functions, which results in all main events being considered in an analysis. Hence, to leave the house at the beginning of the story represents a function, whereas another can be found in the fight.

For the case study used in this article, this means that Giselle declaring her love for Albrecht carries out such a significant action. Furthermore, Hilarion denouncing his rival as impostor changes the storyline and the curse of having to dance until the character dies represent such key-actions, which help to develop the plot. In the case of the narrative microstructure, no true structural solution to the arrangement of narrative elements is discernable in the ballet plot. Any action can appear at any point within the storyline and, therefore, no hierarchical order of such actions is attempted.

Characters of the ballet plot.

One of the most important elements of a story are its characters. Ballet tradition has brought forward several distinct stock characters, which are shown in ever changing combinations and conflicts. They can be divided into two distinct groups. The representatives of the first group are clearly connected to one or the other gender, whereas characters belonging to the second group are not bound to one particular sex. The first group encompasses the Hero, the Unthreatening Woman and the Threatening Woman, who all may be the main character of the plot. The Hero is depicted as a young man in search of his ideal partner and falls in love with any of the two women. However, the traditional ballet plot only supports relationships between the Hero and the Unthreatening Woman. Were he to love the Threatening Woman, the lovers separated in the end of the ballet. The Unthreatening Woman represents the docile side of femininity by refraining from a sexually active life and too sensual pleasures. Conversely, the Threatening Woman indulges in erotic innuendos and chooses her lover herself. She is the active predator and is generally shown as bacchante. In regard to Giselle (1841), it can be said that Albrecht represents the plot’s Hero, whereas Giselle embodies the Threatening Woman and Bathilde, Albrecht’s aristocratic bride, the Unthreatening Woman.

The second group of characters shows Parental Figures and Trickster Figures. The Parental Figures encompass all parents caring for their child and supporting it. Such parental feelings are not only connected to mothers and foster mothers, but may also be exhibited by fathers, who care for their child. It is to note that Parental Figures support the relationship of the lovers and seek to prevent their child from harm. On the other side, Trickster Figures are the ones who cause havoc among all others. They plan intrigues and seek to separate the lovers. In the underlying case study of Giselle (1841), Berthe, Giselle’s mother, clearly represents a Parental Figure that seeks to protect her daughter from harm. The Trickster Figures of this ballet may be found in Hilarion, the gamekeeper of Act I, and Myrtha, Queen of the Wilis. It is to note that the evil actions of the Trickster are transferred from Hilarion to Myrtha, who continues to block the lovers’ way to find to each other. Also other ballets tend to distribute the sphere of the Trickster Figures on several characters, which all hinder the lovers in their relationship.

The conflict between the various characters arises from clashing interests and the strivings of each character to undo any lack or discomfort. One feature of the ballet plot is that it shows a distribution of the action according to one underlying notion; the conflict. The characters are divided into two groups: one supporting the lovers and one preventing them from achieving their goal. Such division is well-known from Greek theatre tradition and may also be found in the practice of Commedia Dell’Arte. Greek theatre divided the chorus into one group siding with the protagonist and another supporting the antagonist (Abbott, 2004). Hence, the characters of the play were separated into groups according to their position in relation to the conflict. Commedia Dell’Arte shows a similar distribution of action on the characters. Here, however, two pairs of lovers can be observed. One serious or ‘tragic’ couple seeking a relationship and another comic one, which has all actions go ‘wrong’ and so creates laughter. The distribution of action on the characters of ballet tradition is very close to the above-mentioned theatrical phenomena. In some cases, two pairs of lovers can be found and thus also a plot composition according to the example of Commedia Dell’Arte.

The characters and their individual strivings and desires may, therefore, be understood as representing another microstructure each. The clashing interests of these characters form the conflict, which can be labelled as the overarching macrostructure. Through the conflict the story’s development is ensured. This results in the conflict becoming the main notion of the ballet plot. It is inserted into the theatrical structures and expressed through the narrative ones.

From this outline, it is apparent that the analytical method presented is based on the notion of three distinct layers of analysis. Firstly, a theatrical layer has been identified that regulates the theatrical presentation of the narrative. It is composed of a macrostructure giving the structural outline of the performance and a microstructure that operates within the single parts of the macrostructure. This microstructure is not bound to any hierarchical order and, thus, all its elements may occur at any point and are frequently repeated. The second layer has been identified as the narrative one, which again consists of one macro- and microstructure. The narrative macrostructure overlaps with the theatrical one. Concerning the narrative microstructure, the outline and arrangement of key-actions provides an individual pattern of actions for each case study. In a third step, the characters and their conflict have come into foreground. Each character has his/her own personality and, therefore, can be seen as having a microstructure through his/her desires, plans and emotions. The entanglement of characters through their clashing interests results in the conflict, which can be understood as representing the macrostructure of this third layer.

The narrative model outlined in this article is, therefore, a connection between these three elements. They may be used in connection with each other or can be taken on their own to investigate either the theatrical or narrative structure of a particular work. Moreover, it is to note that this method has been composed to analyse the ballet scenario and not the audio-visual recording. Hence, textual analysis forms the basis of it and restricts it to the programme note. Finally, it is hoped that through the introduction of a method of narrative analysis the dogmatic focus on mere choreographic analyses will be broken so that this model can stand as equal next to other already-existing ones.

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Reversed gender relations - reversed storytelling patterns? Explorations of the narrative strategies of Jules Perrot's Der Kobold (1838)

Reversed gender relations – reversed storytelling patterns?
Explorations of the narrative strategies of Jules Perrot’s Der Kobold (1838)

International conference “Grounding Moves. Landscapes for Dance” 29th Annual Conference organised by Society of Dance History Scholars, Banff (Canada), June 15th – 18th 2006

copyright Astrid Bernkopf, 2006

Der Kobold, Jules Perrot’s Viennese pixie ballet from 1838, displays an idiosyncratic treatment of Romantic ballet’s narrative features. This ballet does not only show a very long exposition and péripétie without denouement or white act, but it also shifts focus from the traditionally female supernatural being to a male one. With this feature, Perrot goes against predominant narrative and choreographic conventions of nineteenth-century ballet tradition and creates a work of singular importance. This investigation focuses on one of the three layers of narrative analysis designed for the scenario of the ballet fantastique in two acts in my PhD research (Bernkopf, 2005). Whilst a full narrative investigation of this ballet is possible in this case, a focus on the conflict and the characters’ roles in it is followed.

My method of narrative analysis combines literary modes of investigation such as Vladimir Propp’s Morphology of the Folktale (2003) and other narratological treatises with studies of theatre, drama and psychoanalysis. Furthermore, neither audio-visual recordings, nor live performances or notation scores are used in this investigation, but synopses of ballet narratives as found in programme notes. The research materials, from which my theory stems, encompass 100 librettos of two-act ballets dating between 1830 and 1860 and displaying any supernatural beings or marvellous occurrences. For the ones familiar with Propp’s method, I took the ballet equivalent of the Russian magic tale which formed his corpus of research: the ballet fantastique. My entire research, based on analyses of textual sources, treats these as hybrid forms; displaying features of theatre and ballet tradition, while also containing elements of literary texts such as short stories or fairy tales. 

The three layers of my method, entitled Dramaturgy of Desire, show two syntagmatic strands of analysis in form of a theatrical and narrative layer, which each consist of a macro and a microstructure; and, in addition to this, a layer of paradigmatic analysis which centres on the characters and their conflicts. For this exploration of a single case study, I have chosen to omit the first two layers as they do not relate to the characters, but provide a structural outline of the performance and narrative and employ the layer relating to characters and their motivations only. 

Romantic ballet narratives generally display five types of characters. Firstly, there are the Hero, the Unthreatening Woman and the Threatening Woman. These characters are clearly bound to their gender and, usually, a couple is formed by two of them. The Hero is a young man in search of love. He has to prove himself worthy of his lover by undergoing a test. The Unthreatening Woman displays the docile side of femininity and is the one and only correct choice for the Hero. She is a shy and industrious girl, who does not indulge in sensual pleasures. Her counterpart, the Threatening Woman, lives an active and sensual life by hunting men on moonlit forest clearings. Her overindulgence, activity and sexuality almost inevitably lead to her death; or at least to her separation from the Hero. The nineteenth-century ballet narrative does not allow a lasting relationship between the Threatening Woman and the Hero. Hence, Giselle and Albrecht are separated; as are the Sylphide and James. 

In addition to these three characters, there are Parental and Trickster Figures. These are not bound to their gender and, thus, ballet tradition shows fathers and mothers fight against male and female villains. As in life, Parental Figures seek to protect their offspring from harm. Parents and foster parents, whether they be mortals or fairies, side with the lovers in their quest for a relationship. Generally, they cannot prevent their children from harm, but in many cases are responsible for a happy ending. However, the most important characters of a narrative are the Trickster Figures. These mischievous characters are the ones, who, through their evil deeds and intrigues drive the lovers into the catastrophe. Such behaviour can be seen in Giselle (1841) where Hilarion is the most active character in the first act. He spies on Albrecht, he finds out about his rival’s hidden identity, and he denounces Albrecht in front of the entire village. Consequently, without the constant interferences of the Trickster Figures the narrative would lose momentum. 

These characters are stock characters like the masks of Commedia Dell’Arte tradition. In every ballet they are presented in different constellations and receive an individual portrayal within the overall frame of their type. This individual sphere of the character includes all descriptive elements and features such as emotional states, desires and interests. In the outline of my dramaturgy, these individual characterisations are referred to as the characters’ microstructures. One essential feature of the ballet narrative is that the spheres of the Parental and Trickster Figures can be distributed over several characters. Hence, it is similar to what Vladimir Propp observed for the magic tale. When one villain is undone, another can assume this role and continue with spread mischief. In La Filleule des Fees from 1849, such distribution of the actions is discernable. Here, a wicked fairy plans the evil deeds, but another character is the one to carry them out. Furthermore, in some cases, the Threatening Woman assumes the role of the Trickster. A similar split can be observed in relation to Parental Figures

In Romantic ballet tradition, the narrative usually focuses on the female character. However, the question of the main character is a tricky one – especially in an ambiguous area such as ballet. Focalization is defined by Porter Abbott (2004) as the lens through which the audience or reader experiences a narrative in stating that: 

“Focalization is an awkward coinage, but it serves a useful purpose that the vaguer and more disputed term point of view cannot. It refers specifically to the lens through which we see characters and events in the narrative.” (Abbott, 2004, p. 66)

Although a ballet scenario gives a third person account of events, there are textual clues as to which character’s eyes see the events. 

In Der Kobold, the basic set-up of the dramatis personae appears as follows:

• Follet: half human pixie in love with Iola
• Astoroth: King of pixies and Follet’s father
• Iola: peasant girl, betrothed to Rutland
• Martha: Iola’s grandmother
• Rutland: son of wealthy landowner
• Guardian Angel

From this outline, the reader would assume that the main conflict of the ballet is rivalry between the two male characters over Iola who would be torn between them. Such plot construction is also present in Giselle (1841). This ballet clearly focuses on Giselle and puts her in the position of the main character. Also in narratology, the notion of main character is an agonising one, and many treatises prefer to overlook this aspect. Dutch lecturer Mieke Bal (2004), however, provides distinct points in relation to this figure. To avoid confusion between two similar terms, the concept of hero should be read as main character from now onwards. 

According to Bal, it is necessary to receive detailed information about the main character. The libretto states that Follet, the pixie, is the son of a mortal woman and the king of pixies. He is given the task to go to earth and resist the temptation of human love. In case of failure, Follet would have to remain among mortals and would lose his immortality. By joking about this task, Follet’s character is described as careless. On earth, the pixie uses an everlasting flower to illustrate his immortality to Iola, and, in addition, to point out that because of this he has not right to physical beauty. From this dialogue, it also becomes obvious that Follet has a heart and feelings. Here is the first instance where the pixie is afraid of his emotions and hides from the girl. More information is given at the end of the first act, where Follet swears that he will hinder the wedding between Iola and Rutland. At the beginning of Act II, he is torn between fleeing and returning to the girl. Again, he appears to the girl and flees only to return another time. 

The other characters of the narrative are not well-defined. Of Iola, we know that she is a peasant girl, who lives with her grandmother and eventually falls in love with the pixie. She is betrothed to Rutland against her will, but gives in to her fate. Her grandmother supports the marriage and is a practical woman spinning while Iola reads out a book to her. The information about Rutland is even scarcer. He appears to be wealthy as he brings Iola presents. Furthermore, he is afraid when a monster – probably Follet in disguise – attacks him in the forest. As far as this point of Bal’s chart below is concerned, the narrative clearly focuses on the pixie instead of the other characters. 

• Qualifications: comprehensive information about appearance, psychology, motivation and past
• Distribution: the hero occurs often in the story, his/her presence is felt at important moments in the fabula
• Independence: the hero can occur alone or hold monologues
(Bal, 2004, p. 132)

The scene changes follow the pixie in all but one instances. At all important points, the pixie is present. Be it to tease Iola when reading, let Iola’s fiancé vanish and take his place, or to dance alone on the waves of a river. The last point ties in with the third notion of the chart. Follet appears alone and contemplates his emotions for Iola. As said before he is torn between his task and his feelings. The following quotation shows Follet’s emotional life and clearly indicates the dilemma through the use of the words rival and love. The libretto displays more of these instances with similar terms. 

"Follet appears dancing on the waves. … Starting again his airy wanderings, he finally descends to the ground and stops standing in contemplation in front of the hut [Iola’s]. Bells ring and announce the approaching wedding of Iola with another – his rival.
This thought is unbearable for him; only he has to renounce from earthly love; only flight can help; but no, impossible! He cannot flee – once again he wants to see his love."
(Der Kobold, Act II scene 1, 1838, no page)

Another noteworthy point is sentence structure in this example. Follet is torn between fleeing and staying. The sentences jump from one though to the other. Sentence structure subconsciously echoes the inner emotions and offers a glimpse of the choreography which could pick up on this by visualising this particular turmoil. 

In regard to functions, I personally do not agree with Bal who continues her bullet points with:

• Function: certain actions are those of the hero alone: he/she makes agreements, vanquishes opponents, unmasks traitors etc.
• Relations: he/she maintains relations with the largest number of characters.
(Bal, 2004, p. 132)

My research shows that functions or key actions can be executed by any character. In this sense, I agree with Propp’s study which proposes the same for the magic tale. Therefore, although in this ballet the majority of key actions is carried out by the pixie, I do not connect this notion with the definition of focalisation or the main character. As the pixie is the one to love and tease the other characters, it is quite clear that he is the one who has relations with most of the others. Therefore, it can be said that in this narrative most of the information relates to the pixie through whose eyes the reader perceives it. This focalisation is fostered by the choice of words such as rival and love to indicate to other characters by drawing upon the emotive content of the words. 

As can be seen, the conflict of this ballet is not as initially expected a rivalry between two male characters, but the inner struggle of one. The pixie’s task is to resist human love, which appears to him in form of Iola the Unthreatening Woman. The conflict shows one of the storytelling strategies Barbara Fuchs (2004) has identified for romance literature. “These strategies [of romance tradition] consist of the complication or delay of a linear quest; first, by the successive deployment of obstacles to progress, where eros can function either as an impediment to the quest or as its very goal (Fuchs, 2004, p. 36). Fuchs adds that in some cases the relationship and sexual pleasures are the goal of the quest, whereas in others these pleasures bring about the downfall of the hero. Romantic ballet displays these features as the examples of La Sylphide and Giselle show. In both cases, the Hero, James and Albrecht respectively, face sensual temptations by the Threatening Woman, the Sylphide and Giselle. Their sexual appetite results in them failing. In Der Kobold, Follet, however, falls for the Unthreatening Woman. A paradox is that although she brings about his death, he has made the one and only correct choice. Only a union between the Hero and the Unthreatening Woman is rewarded in nineteenth-century ballet. 

The testing of the main character or characters is a typical feature of the magic tale investigated by Propp. He labels this narrative episode Difficult Task and states that in this situation the hero has to prove his abilities. Only after successful completion of the task may the fairy tale hero receive his reward, the princess. These tasks may take on various forms in fairy tales, but ballet narratives display a very limited scope in this regard. The most commonly used Difficult Task requires the main characters to remain loyal to each other. This usually happens by introducing a Threatening Woman to the story who tempts the Hero. La Sylphide may serve an ideal illustration of this. But by focusing on an inner turmoil, Der Kobold breaks with this convention of externalisation of conflicts. The conflict does not come to live through dances, but is rather found in the content of the monologues, dialogues and actions of the pixie. What is clear is that Follet fails to accomplish his task. He falls in love with Iola and dies. 

In most nineteenth-century ballet narratives this would constitute the end of both narrative and performance. Albeit not in Der Kobold. The ballet continues by showing Follet’s father try to take possession of his son’s body. However, a guardian angel blocks his way and indicates that he has no right over it. The final scene of the ballet shows the wedding procession of Follet and Iola. Thanks to the spirit’s intervention, the lovers are happily united. With this change, the ballet breaks again the stereotypical narrative set up. A deus-ex machina ensures the happy ending, which according to the narrative and its conflict should not have happened.

In conclusion, it can be said that the narrative of Der Kobold presents a male supernatural being as its focal point. This reverses the traditional gender pattern of nineteenth-century ballet narratives to a certain point. It is the pixie who has to undergo a test and fails. Furthermore, the role of the female character is diminished. Especially, Iola leads a passive existence besides the ever-active pixie. She only receives two possibilities for solo variations: firstly, at the beginning of the second scene and, secondly, in the fourth. Her fiancé does not have many significant actions either. Not even the Parental Figures are as active as they are in other ballets. The pixie assuming a double role of Hero and Trickster is the centre of attention. The range of actions and importance of all other characters is diminished, which lays emphasis on Follet and his completion of the task. Many other ballet narratives show this pattern, but do not usually grant a failed hero his reward. However, in spite of these idiosyncrasies, Der Kobold does not break with general storytelling strategies of Romantic ballet. It presents a love story with the usual range of actions and a trial. The character set up reflects the gender change by omitting the traditional Trickster. Consequently, in spite of following the traditional storylines of Romantic ballet, Der Kobold can be seen as holding a special position in the Romantic repertoire. 

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